April foolery
[Photo Courtesy of Stephan Rea Richardson Senior: Photo taken with his camera of a plant budding with new leaves {that is his thumb in the photo--just a personal touch.} One of my personal FAVs!]
Emily Elizabeth Dickinson – Poem #130
These are the days when Birds come back --
A very few -- a Bird or two --
To take a backward look.
These are the days when skies resume
The old -- old sophistries of June —
A blue and gold mistake.
Oh fraud that cannot cheat the Bee --
Almost thy plausibility
Induces my belief.
Till ranks of seeds their witness bear --
And softly thro' the altered air
Hurries a timed leaf.
Oh Sacrament of summer days,
Oh Last Communion in the Haze --
Permit a child to join.
Thy sacred emblems to partake --
Thy consecrated bread to break
Thy consecrated bread to break
And thine immortal wine!
Indian Summer foolery
The changing days of April are a mirror of the harlequinade of Autumn where the weather puts on a silent pantomime with the elements of frost, warm dry days, rain, and hail. The temperatures perform a chase up and down the weather barometer gamboling with the hats and coats of those that walk the earth. [dht]
One of my favorite tales revolves around images seen through the distortion of glass and water and the foolishness and fickleness of fate – and depth of darkness and Love. (Does that sound like the fickle finger of fate?) The tale is told by Alfred Lord Tennyson in his poem entitled "The Lady of Shalott", published in 1833 and the second book of poetry he wrote. (Tennyson worked on his writing with great effort for he was extremely shortsighted so that he needed a monocle to see even to eat).
[Photo Credit: GOOGLE online images]
Alfred Tennyson, 1st Baron Tennyson, FRS (born 6 August 1809 – died 6 October 1892 at age 83) was Poet Laureate of the United Kingdom during much of Queen Victoria's reign and remains one of the most popular poets in the English language.
He wrote two versions of the poem, a Victorian ballad, like his other early poems – "Sir Lancelot and Queen Guinevere" and "Galahad" – the poem recasts Arthurian subject matter loosely based on the Arthurian legend of Elaine of Astolat, as recounted in a thirteenth-century Italian novella titled Donna di Scalotta (No. lxxxii in the collection Cento Novelle Antiche), with the earlier version being closer to the source material than the later. Tennyson focused on the Lady's "isolation in the tower and her decision to participate in the living world, two subjects not even mentioned in Donna di Scalotta."
Some researchers and critics have suggested that The Lady of Shalott is a representation of how Tennyson viewed society; the distance at which other people are in the lady's eyes is symbolic of the distance he feels from society. The fact that she only sees them through a windowpane is significant of the way in which Shalott and Tennyson see the world—in a filtered sense (and thus my reference to images seen through glass and water). This distance is therefore linked to the artistic license Tennyson often wrote about.
[Photo Credit: GOOGLE online images.]
[John William Waterhouse's The Lady of Shalott, 1888, Tate Gallery, London]
[John William Waterhouse's The Lady of Shalott, 1888, Tate Gallery, London]
Synopsis – The Lady of Shalott
The first stanzas describe a pastoral setting. The Lady of Shalott lives in an island castle in a river which flows to Camelot, but little is known about her by the local farmers.
PART I
On either side the river lie
Long fields of barley and of rye,
That clothe the wold and meet the sky;
And thro' the field the road runs by
To many-tower'd Camelot;
And up and down the people go,
Gazing where the lilies blow
Round an island there below,
The island of Shalott.
Willows whiten, aspens quiver,
Little breezes dusk and shiver
Thro' the wave that runs for ever
By the island in the river
Flowing down to Camelot.
Four gray walls, and four gray towers,
Overlook a space of flowers,
And the silent isle imbowers
The Lady of Shalott.
By the margin, willow-veil'd
Slide the heavy barges trail'd
By slow horses; and unhail'd
The shallop flitteth silken-sail'd
Skimming down to Camelot:
But who hath seen her wave her hand?
Or at the casement seen her stand?
Or is she known in all the land,
The Lady of Shalott?
Only reapers, reaping early
In among the bearded barley,
Hear a song that echoes cheerly
From the river winding clearly,
Down to tower'd Camelot:
And by the moon the reaper weary,
Piling sheaves in uplands airy,
Listening, whispers " 'Tis the fairy
Lady of Shalott".
Several Stanzas describe the lady's life. She suffers from a mysterious curse, and must continually weave images on her loom without ever looking directly out at the world. Instead, she looks into a mirror, which reflects the busy road and the people of Camelot, which pass by her island.
PART II
There she weaves by night and day
A magic web with colours gay.
She has heard a whisper say,
A curse is on her if she stay
To look down to Camelot.
She knows not what the curse may be,
And so she weaveth steadily,
And little other care hath she,
The Lady of Shalott.
And moving thro' a mirror clear
That hangs before her all the year,
Shadows of the world appear.
There she sees the highway near
Winding down to Camelot:
There the river eddy whirls,
And there the surly village-churls,
And the red cloaks of market girls,
Pass onward from Shalott.
Sometimes a troop of damsels glad,
An abbot on an ambling pad,
Sometimes a curly shepherd-lad,
Or long-hair'd page in crimson clad,
Goes by to tower'd Camelot;
And sometimes thro' the mirror blue
The knights come riding two and two:
She hath no loyal knight and true,
The Lady of Shalott.
But in her web she still delights
To weave the mirror's magic sights,
For often thro' the silent nights
A funeral, with plumes and lights,
And music, went to Camelot:
Or when the moon was overhead,
Came two young lovers lately wed;
"I am half-sick of shadows," said
The Lady of Shalott.
PART III
A bow-shot from her bower-eaves,
He rode between the barley sheaves,
The sun came dazzling thro' the leaves,
And flamed upon the brazen greaves
Of bold Sir Lancelot.
A redcross knight for ever kneel'd
To a lady in his shield,
That sparkled on the yellow field,
Beside remote Shalott.
The gemmy bridle glitter'd free,
Like to some branch of stars we see
Hung in the golden Galaxy.
The bridle bells rang merrily
As he rode down to Camelot:
And from his blazon'd baldric slung
A mighty silver bugle hung,
And as he rode his armour rung,
Beside remote Shalott.
The reflected images are described as "shadows of the world," a metaphor that makes clear that they are a poor substitute for seeing directly ("I am half-sick of shadows.") In these Stanzas is described "bold Sir Lancelot" as he rides by, and is seen by the lady.
All in the blue unclouded weather
Thick-jewell'd shone the saddle-leather,
The helmet and the helmet-feather
Burn'd like one burning flame together,
As he rode down to Camelot.
As often thro' the purple night,
Below the starry clusters bright,
Some bearded meteor, trailing light,
Moves over still Shalott.
His broad clear brow in sunlight glow'd;
On burnish'd hooves his war-horse trode;
From underneath his helmet flow'd
His coal-black curls as on he rode,
As he rode down to Camelot.
From the bank and from the river
He flashed into the crystal mirror,
"Tirra lirra," by the river
Sang Sir Lancelot.
The following stanzas describe the effect on the lady of seeing Lancelot; she stops weaving and looks out her window toward Camelot, bringing about the curse.
She left the web, she left the loom;
She made three paces thro' the room,
She saw the water-lily bloom,
She saw the helmet and the plume,
She look'd down to Camelot.
Out flew the web and floated wide;
The mirror crack'd from side to side;
"The curse is come upon me," cried
The Lady of Shalott.
PART IV
In the stormy east-wind straining,
The pale yellow woods were waning,
The broad stream in his banks complaining,
Heavily the low sky raining
Over tower'd Camelot;
Down she came and found a boat
Beneath a willow left afloat,
And round about the prow she wrote
'The Lady of Shalott.'
In the two lines above, The Lady names her boat and writes the name of the boat on the prow "The Lady of Shalott."
And down the river's dim expanse --
Like some bold seër in a trance,
Seeing all his own mischance--
With a glassy countenance
Did she look to Camelot.
And at the closing of the day
She loosed the chain, and down she lay;
The broad stream bore her far away,
The Lady of Shalott.
Lying, robed in snowy white
That loosely flew to left and right--
The leaves upon her falling light--
Thro' the noises of the night
She floated down to Camelot;
And as the boat-head wound along
The willowy hills and fields among,
They heard her singing her last song,
The Lady of Shalott.
Heard a carol, mournful, holy,
Chanted loudly, chanted lowly,
Till her blood was frozen slowly,
And her eyes were darken'd wholly,
Turn'd to tower'd Camelot;
For ere she reach'd upon the tide
The first house by the water-side,
Singing in her song she died,
The Lady of Shalott.
Under tower and balcony,
By garden-wall and gallery,
A gleaming shape she floated by,
["A corse" (1853) is a variant for the "Dead-pale" of 1857.]
Dead-pale between the houses high,
Silent into Camelot.
Out upon the wharfs they came,
Knight and burgher, lord and dame,
And round the prow they read her name,
'The Lady of Shalott'
So she leaves her tower, finds a boat upon which she writes her name, and floats down the river to Camelot. She dies before arriving at the palace. Among the knights and ladies who see her is - Lancelot, who thinks she is lovely.
Who is this? and what is here?
And in the lighted palace near
Died the sound of royal cheer;
And in the lighted palace near
Died the sound of royal cheer;
And they cross'd themselves for fear,
All the knights at Camelot:
But Lancelot mused a little space;
He said, "She has a lovely face;
God in his mercy lend her grace,
The Lady of Shalott".
*****
Related tales: Agatha Christie wrote a Miss Marple mystery entitled "The Mirror Crack'd From Side to Side", which was made into a movie starring Angela Lansbury. Tirra Lirra by the River, by Australian novelist Jessica Anderson, is the story of a modern woman's decision to break out of confinement.
SOURCE LINKS:
http://en.wikipedia.org/wiki/The_Lady_of_Shalott
http://en.wikipedia.org/wiki/File:JWW_TheLadyOfShallot_1888.jpg
http://www.victorianweb.org/authors/tennyson/tennybio.html
http://www.pathguy.com/shalott.htm
http://www.online-literature.com/donne/720/
SO NOW -- ARE YOU READY FOR SOME APRIL FOOL'S DAY - '
TOM FOOLERY '???
What is 'tom foolery' you say?
Several online sources proffer some interesting descriptions.
In brief, 'tomfoolery' is a noun (defined as foolish, silly, or senseless behavior of a 'tomfool') with word origins well rooted in history. This phrase's origin is quite surprising. The general public was allowed into mental hospitals or asylums in the Middle Ages in order to be amused by the actions of the residents there. Interestingly, one such asylum was called Bedlam, a corruption of Bethlehem, its real name. The audience's favorite "performers" were often nicknamed Tom Fool, and that popular nickname came to be applied to the antics of the asylum residents, and then its meaning was softened to mean `silly behavior' in general. Today's usage comes from a pseudo-name, Tom Fool "half-wit", originally a demeaning term for someone suffering from mental illness. The word seldom implies stupidity today and it never refers to mental retardation. Rather it implies impish silliness or even mild trickery.
Etymology Origin
Tom (Origin: a common stereotypical male given nickname for Thomas -- originally a Greek first name) + fool (Origin: Middle English fōl ("fool") from Old French fol ("fool") (French fou ("mad")) from Latin follis) + ery Origin: Middle English, Anglo-Norman and Old French -erie, from Late Latin -aria, or by addition of -ie (Latin -ia) to Old French nouns of agency in –ier, a suffix forming abstract nouns.
tomfool Origin: earlier Tom Fool, as in Tom o'Bedlam, poor Tom, names formerly applied to the demented and retarded.
[Tom was often used in personification before nouns, thus Tom Long is a person who takes a long time to tell a story', or Tom Piper 'is a piper' (this one is found in Spenser). As a (fictitious) proper name, Tom Fool is first recorded in the fourteenth century, in a sense a person who plays the part of a fool in various dramas; later 'buffoon' appears in usage by the seventeenth century. The generic sense 'a foolish person' is first recorded in the early eighteenth century. The noun tomfoolery, an intensification of the existing foolery, is first recorded in the early nineteenth century.]
SOURCE LINK
[ http://www.memidex.com/tomfoolery ] ---------------
ARE you still with me on this tomfoolery gambol?
So are you ready for a little tomfoolery and silliness?
IF YES, then can you answer this AGE OLD QUESTION?
What is the name of the moon in earth's orbital sky? [dht]
(SPECIAL NOTE:
IF you want to know the answer to this AGE OLD QUESTION, just leave a comment on this BLOG posting so I can get back to you!)
NOTE: ANY errors in this BLOG posting are my own! Feel free to leave a comment if you want too!
NOTE: ANY errors in this BLOG posting are my own! Feel free to leave a comment if you want too!
HAPPY APRIL FOOL'S DAY – 1 APR 2012 [Dorothy Hazel Tarr]
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